Letterature di lingua inglese 2019-20

ATTIVITA' ACCADEMICA PUBBLICAZIONI PROGETTI DI RICERCA CONVEGNI CORSO ... DI CHI

Aborigeni . 1788: provvedimenti protezionistici limitandone la libertà di spostamento . Joseph Banks = grand tourist with two artists as his servants: Alexander Buchan and Sydney Parkinson Alexander Buchan > native people and natural scenery Sydney Parkinson > palnts and animals . George Stubb, An Aninal of New Holland 1773 . . . Hellenistic presentation of true masculinity, the Borghese Gladiator, on display in the Louvre: While the Classical ideal of female beauty is soft and voluptuous, the Classical male ideal is lean and muscular. Whereas Greek statues of Aphrodite display untoned, fleshy figures, Antique statuary depicts men as sinewy warriors.   Tony Albert https://www.youtube.com/watch?v=6afMy0rlqq8   Native (2019)   mm     mm mm       The Port Jackson Painter, Black Swan 1790 . Port Jackson Painter ~ Watercolour, c1788 - 1797 ~ . . . Browne, Richard (1776-1824). "Hump back'd Maria, a female native well known about Sydney" 1819. Watercolour on paper, 28.8 x 23.8 cm National Library of Australia, Canberra . William Fernyhough (1809–1849), Native dance, 1844 lithograph, printed in black ink, from one stone . Carmichael, John, 1803-1857. Male and female black natives, New South Wales [1838] National Library of Australia, Canberra . Livingston Hopkins Bulletin There's a man's job for you in Australia https://it.pinterest.com/orientalhotel/travel-posters/ https://it.pinterest.com/pin/151574343682389378/ . . TheBrand Australia Campaign . 2000 Olympic Games . 2004 Australia, a Different Light >> Australia's response to the "100% Pure New Zealand" . . . we've had the camels shampooed 2006 Australian Invitation or Where the Bloody Hell Are You? . 2008 Walkabout and search for authenticity . . . 1911 Aborigines Protection Act per "salaguardare gli abitanti aborigeni e meticci" 1936 Assimilation . One Pound Jimmy - 1950   1935 . See: Incredible: Australia 'Come Walkabout' Commercial http://www.youtube.com/watch?v=gQGMuxJ0vCc http://www.youtube.com/watch?v=odFJyKZNjNk . There’s nothing like Australia (Tourism Australia 2010 campaign) https://vimeo.com/12583616 . .. "There is nothing like Australia" 2014-16 In response to the growing demand globally for food and wine as part of the travel experience, in 2014-15 the campaign put the spotlight on Australia’s finest array of produce served in the most stunning locations in the world. Since ‘Restaurant Australia’ launched in May 2014 with a ‘rally cry’ to the Australian tourism industry, Tourism Australia has been showcasing the breadth and depth of Australia’s culinary experiences to international markets. In 2015-16 the campaign will continue to focus on Australia's strengths in food and wine as well as place a renewed focus on our world class aquatic and coastal experiences – both major decision making factors in Australia's key international tourism markets. In addition, Tourism Australia will roll out initiatives to promote Indigenous tourism and high-impact events.         terra nullius land without property land of justice and fairness . . Millirpum decision, of 1971: Justice Blackburn: . “the fundamental truth about the aboriginals' relationship to the land is that whatever else it is, it is a religious relationship. ... There is an unquestioned scheme of things in which the spirit ancestors, the people of the clan, particular land and everything that exists on and in it, are organic parts of one indissoluble whole”.   Where the Green Ants Dream (1984, Wo die grünen Ameisen träumen) by Werner Herzog   “I think it is important to say at the outset that this case before this High Court is not merely run by Aborigines dispossessed of their Ancestral land by the white man finding in the activity of the Ayers Mining Company a final assault in their believes. It is also a case that traces fundamental, moral questions of great complexity. We must here discover whether the Aboriginal plaintiffs hold in fact in common law a land rights title valid before 1788 tutelaries enacts by Governor Phillips, who by hoisting the flag claimed all of this vast continent for the British Crown.”     . Philip Roe, a law-man of the Goolarabooloo "It's pretty simple for us really, […] We do everything we can to stop this development, because this land holds our law, our culture, no amount of money can replace that. Break this songline and it's gone, mate. It's like a snake -- you cut him in 'alf, 'e don't live Same for songline -- you cut it, it dies." . . 1976; LAND RIGHTS ACT . . Churinga . . . NATIVE TITLES MABO SENTENCE . The Act (sec. 223) confirms that, as held in Mabo, “native title” means “communal, group or individual rights and interests of Aboriginal peoples or Torres Strait Islanders in relation to land or waters, where: the rights and interests are possessed under the traditional laws acknowledged, and the traditional customs observed, by the Aboriginal peoples or Torres Strait Islanders”. . Moreover, the plaintiffs shall have to prove that they have a continuous “connection with the land”: i.e. that they continuously performed those activities on the land which constitute the contents of the “native title” they claim. Such a burden may be very hard to lift, for people which have been, in many case, forced to leave their native territories. . Justices of the majority wrote that the relationship of Aborigines to land is “… a relationship which sometimes is spoken of as having to care for, and being able to "speak for", country. "Speaking for" country is bound up with the idea that, at least in some circumstances, others should ask for permission to enter upon country or use it or enjoy its resources, but to focus only on the requirement that others seek permission for some activities would oversimplify the nature of the connection ... The difficulty of expressing a relationship between a community or group of Aboriginal people and the land in terms of rights and interests is evident. Yet that is required by the NTA. The spiritual or religious is translated into the legal. This requires the fragmentation of an integrated view of the ordering of affairs into rights and interests which are considered apart from the duties and obligations which go with them. The difficulties are not reduced by the inevitable tendency to think of rights and interests in relation to the land only in terms familiar to the common lawyer”. . . . Ius est ars boni et aequi: il diritto è l'arte di ciò che è buono ed equo (Celso, II secolo d.C.). . . . . 70 Whitlam: self-determination . 1988 celebrazioni del bicentenario dell'arrivo dei primi coloni inglesi a Botany Bay > Ambasciata Aborigena Land Rights >> (1985) 1992 Mabo . . 1987 commissione per indagare casi di aborigeni morti in carcere > 1991 risultato inchiesta 1995: commission per indagare le stolen generations 1999 referendum . TREATY - YOTHU YINDI >> http://www.youtube.com/watch?v=5M_r4_b2H_o Well I heard it on the radio And I saw it on the television Back in 1988 All those talking politicians Words are easy, words are cheap Much cheaper than our priceless land But promises can disappear Just like writing in the sand Treaty Yeah Treaty Now Treaty Yeah Treaty Now Nhima Djatpangarri nhima walangwalang - Nhe Djatpayatpa nhima gaya nhe- Matjini.... Yakarray - nhe Djat'pa nhe walang - Gumurrtijararrk Gutjuk - This land was never given up This land was never bought and sold The planting of the Union Jack Never changed our law at all Now two rivers run their course Separated for so long I'm dreaming of a brighter day When the waters will be one Treaty Yeah Treaty Now Treaty Yeah Treaty Now Treaty Yeah Treaty Now Treaty Yeah Traty Now Nhima djatpa nhe walang gumurrtjararrk yawirriny Nhe gaya nhe matjini Gaya nhe matjini Gaya gaya nhe gaya nhe Matjini walangwalang Nhema djatpa nhe walang - Nhe gumurrtjarrk nhe ya- Promises - Disappear - Priceless land - Destiny - Well I heard it on the Radio - And I saw it on the Television Just like writing in the sand Treaty Yeah Treaty Now ... . Warumpi Band, My Island Home https://www.youtube.com/watch?v=yZEodxUx2ME "My Island Home" 6 years i've been in the desert and every night, i dream of the sea they say home is were you find it will this place ever satisfy me? for i come from the salt water people we've always lived by the sea now i'm out here west of alice springs with a wife and a family and my island home my island home my island home is waitin for me in the evnin the dry wind blows from the hills and across the plain i close my eyes and i'm standing in a boat on the sea again and i'm holding a long tyello spear and i feel unclothed now to where it must be my island home, is waitin for me For i come from the salt water people we've always lived by the sea now i'm out here west of alice springs with a wife and a family and my island home my island home my island home is waitin for me in the evnin the dry wind blows from the hills and across the plain i close my eyes and i'm standing in a boat on the sea again and i'm holding a long tyello spear and i feel unclothed now to where it must be my island home, is waitin for me my island home my island home my island home is waitin for me Back to Index .